Joined: Jul 08, 2009
Location: KUALA LUMPUR, SHAH ALAM
|Post subject: Membaca mengikut turutan surah dalam Mushaf
Posted: Wed Jan 11, 2012 3:30 pm
Salam alaikum, In a video of Sheikh Al-Arifi he mentions that in Ruqyah against Al-Ayn one has to recite following: Surah Yusuf, Aya 67 to the last Aya Surah Al-Isra, Aya 82 to the last Aya The first 4 Ayas of Surah al-Mulk The last 2 Ayas of Surah Al-Qalam Sure Al-Fatiha Ayat al-Kursi Surah Al-Ikhlas Surah Al-Falaq Surah An-Nas Should one recite these Ayas and Surahs also in this order or should one start with Al-Fatiha .... the way they are ordered in the Noble Qur'an? Salam alaikum.
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) is His slave and Messenger.
It is not an obligation to recite these chapters and verses with the order that is mentioned in the question; rather, it is more appropriate to follow the order of the Mus-haf (the Arabic text of the Quran). However, following the order of the Mus-haf is not an obligation according to the view of the jurists may Allaah have mercy upon them whether during the prayer, when performing Ruqyah, in lectures or else. Huthayfah may Allaah be pleased with him said: “I prayed with the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) one night and he started reciting Chapter Al-Baqarah [Quran 2]. I thought that he would make Rukoo’ (bow down) at the end of one hundred verses, but he continued reading; I then thought that he would perhaps recite the whole Chapter before making Rukoo (i.e. in the second Rak'ah), but he continued reading and I thought he would perhaps make Rukoo’ on completing this Chapter. He then started Chapter An-Nisa' [Quran 4], and recited it; he then started Aal 'Imran [Quran 3] and recited leisurely….”
An-Nawawi may Allaah have mercy upon him said when commenting on this Hadeeth which was reported in Saheeh Muslim: “Al-Qaadi Iyaad said: “This contains evidence supporting the view of those who say that the order of the chapters of the Quran (Surahs) is the result of Ijtihad on the part of the Muslims when they wrote down the Mus-haf and that it was not the sequence set by the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ); rather, he [the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention )] entrusted this matter to his nation after him. He [Al-Qaadi Iyaad] said: “This is the view of Maalik and the view of the majority of the scholars, and this is also the view chosen by Al-Qaadi Abu Bakr Al-Baaqillaani may Allaah have mercy upon him. Ibn Al-Baaqillaani may Allaah have mercy upon him said: “It is the most correct of the two opinions, although both of them are probable. He said: “What we say here is that the order of the Surahs is not binding when writing, praying, studying, teaching or learning, as there is no text (regarding this) or a limit from the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) which we are forbidden to violate.”
Allaah Knows best.
1. Tidak wajib membaca surah mengikut turutan surah dalam Mushaf baik dalam solat atau selainnya.
2. Rasulullah pernah membaca surah Al-Baqarah (no.2), kemudian An-Nisaa' (no.4) kemudian Aal Imran (no.3).
3. An-Nawawi dalam Syarh Sahih Muslim menukil kata-kata Al-Qadhi Iyyadh yang mengatakan susunan surah dalam Mushaf hanyalah ijtihad ummah selepas Rasulullah, bukan wahyu atau sunnah.
4. Pandangan ini disokong oleh Malik dan Abu Bakr Al-Baqillani.
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